Showing posts with label FATHER JOHN ZUHLSDORF. Show all posts
Showing posts with label FATHER JOHN ZUHLSDORF. Show all posts

Saturday, November 6, 2021

" PAST " LOOKING -BACK 41 YEARS AND FORWARD 1 YEAR

 

POPE PAUL VI

 Pope Paul VI in General Audience in 1969 , concerning the revised liturgy: "We may notice that pious persons will be the ones most disturbed, because, having their respectable way of listening to Mass, they will feel distracted from their customary thoughts and forced to follow those of others............Not Latin, but the spoken ( vernacular)language, will be the main language of the Mass. To those who know the beauty, the power, the expressive sacrality of Latin, its replacement by the vulgar language is a great sacrifice : we lose the discourse of the Christian centuries, we become almost intruders and desecrators ( intrusi e profani) in the literary space of sacred expression, and we will thus lose a great portion of that stupendous and incomparable artistic and spiritual fact that is the Gregorian Chant. We will thus have, indeed, reason for being sad,and almost for feeling lost: with what will we replace this angelic language? It is a sacrifice of inestimable price. The Holy Father went on nevertheless, to explain why he believed the change necessary.
COMMENT
Looking back 41years,on the First Sunday of Advent (as last Sunday was also) we come to the introduction of the Novus Ordo ( now the Ordinary  Form of the Roman Rite). This saw the phasing out of the traditional Latin Mass ( now the Extraordinary Form of the Roman Rite) in most situations.

The strongest advocates for the Novus Ordo are usually keen spirit of the Council folk (usually elderly clerics, far less often lay folk). But it will be instructive to read what the Council Fathers themselves actually said:

Concelebrated Novus Ordo in St Stephen's Cathedral Brisbane
Note pride of place in the Sanctuary taken by the organ ( a beautiful sound
in an unsound location) and the absence of a Crucifix - replaced by a beardless curly headed figure
of a youth (a surfer?) apparently nailed by one hand to a railway sleeper, dangling above the Altar.
 
 
Second Council of the Vatican-
Sacrosanctum Consilium:
36.1 Particular law remaining in force, the use of the Latin language is to be preserved in the Latin Rites.
36.2 But since the use of the Mother tongue, whether in the Mass, the administration of the Sacraments, or other parts of the liturgy, frequently may be of great advantage to the people, the limits of its employment may be extended. This will apply in the first place to the readings and directives, and to some of the prayers and chants, according to the regulations on this matter to be laid down separately in subsequent chapters.
36.3 These norms being observed, it is for the competent territorial ecclesiastical authority mentioned in Art. 22.2 to decide whether and to what extent, the vernacular language is to be used; their decrees are to be approved, that is confirmed , by the Apostolic See.And, whenever it seems to be called for, this authority is to consult with the bishops of neighbouring regions which have the same language.
54. In Masses which are celebrated with the people, a suitable place may be allotted to their mother tongue. This is to apply in the first place to the readings and the "common prayer", but also as the local conditions may warrant, to those parts which pertain to the people, according to the norm laid down in Art. 36 of this Constitution.

Nevertheless , steps should be taken so that the faithful may also be able to say or to sing those parts of the Ordinary of The Mass which pertain to them.

And wherever a more extended use of the mother tongue within the Mass appears desirable, the regulation laid down in Art. 40 of this Constitution is to be observed.

55,The more perfect form of participation in the Mass whereby the faithful, after the priest's communion, receive the Lord's body from the same sacrifice is strongly commended.

The dogmatic principles which were laid down by the Council of Trent remaining intact (40) , communion under both kinds may be granted when the bishops think fit, not only to clerics and religious, but also to the Laity in cases to be determined by the Apostolic See, as, for instance, to the newly ordained in the Mass of their sacred ordination, to the newly professed in the Mass of their religious profession, and to the newly baptised in the Mass which follows their baptism.
(Thanks to Rorati Caeli Blog for re-drawing the above to our attention.)

  
 
 

COMMENT
That is what the Holy Spirit moved the assembled Council Fathers to require.

We all know what happened. Those are the Council's clearly expressed requirements, and it is not only in these areas that the Council's requirements were disregarded e.g. its very narrow proposal for limited concelebrations.

Archbishop Annibale Bugnini ( who drove the change process) used a cynically superb technique to demolish the existing order. Apparently reasonable exceptions or limited concessions were envisaged but he set up the situation in which they quickly became the rule.No matter what the letter of the Council's wishes might be, the false "spirit of the Council"was always available to subvert them and frustrate their application.

We  lament with Pope Paul VI"( mention of the "smoke of Satan"- address 29th June, 1972),we praise Pope John Paul the Great who set the scene for reform and began it, and rejoice in Pope Benedict XVI and his efforts - steady and inspiring - to implement the Reform of the "Reform"

LOOKING AHEAD

And now, we can look ahead with hope and joyful anticipation, to the same First Sunday in Advent next year 2011: for then we will see the introduction of the new CORRECTED translation of the Order of the Mass thus bringing an end to the botched Old ICEL( before its reform) translation we have endured for 41 years. Then we shall have an accurate translation , and sacral language to dignify it.

This is a large first step in the reform. We hope in time to see :
 
 the restoration of celebration "ad orientem", with the Priest leading the congregation in addressing the Lord and not distractedly facing them, 
 
the abolition of Holy Communion in the hand and 
 
the abolition of  routine use of Extraordinary Ministers of Holy Communion."Brick by Brick " says Father John Zuhlsdorf the blogging great at WDTPRS.

God Bless Pope Benedict XVI!
Copyright. This is an amended version of an article appearing in the January 2010 issue of FOUNDATION.

The reverence of the pre Novus Ordo liturgy - our aim.

Thursday, December 1, 2011

WE PROFESS YOUR RESURRECTION


ALL THE BISHOPS OF THE WORLD
were assembled for the Second Vatican Council

Now the Holy Father invites all of the Bishops of the world to join with him during the Year of Faith in recalling God's generous and precious gift of Faith. He calls for the year to be celebrated in "a worthy and fruitful manner". He desires all the faithful to intensify their reflection on the Faith, so that all believers may more consciously and vigorously adhere to the Gospel. He emphasizes the importance of this especially in these times of radical change we are all experiencing. The Holy Father sees the public profession of our Faith, in our families and homes, our schools, churches and Cathedrals right around the world, as giving us strength through God's grace, so that we may know our Faith better, and better transmit it to future generations. He requires all religious communities new and old, to find ways to make a public profession of the Credo.

The Holy Father goes on to emphasize that he desires every believer to profess their Faith in its fullness with renewed conviction and with confidence and hope. Inevitably of course, this leads him to the subject of the celebration of the Faith through the Sacred Liturgy. (One is reminded of Father John Zuhlsdorf's theme on WDTPRS? Blog - Save the Liturgy - Save the World.)The Holy Father quotes the Council's document" Sacrosanctum Consilium ": that the Eucharist is "the summit toward which the activity of the Church is directed......and the source from which all its power flows." At the same time, he prays that the witness of Faith affecting the lives of believers may grow in credibility - especially in the Year of Faith.

THE SOURCE ..AND SUMMIT
PUBLIC PROFESSION OF OUR FAITH
Chaplain Mike Dalton celebrates Holy Mass in the field during WWII .
These times as a whole, are therefore seen to be as demanding as the separate occasions Saint Thomas Aquinas envisaged, when he wrote :" It is not necessary for salvation to confess one's Faith at all times and in all places, but in certain places and at certain times, when, namely, by omitting to do so, we would deprive God of due honor, or our neighbor of a service that we ought to render to him : for instance, if a man on being asked about his Faith, were to remain silent, so as to make people believe either that he is without Faith, or that the Faith is false, or so as to turn others away from the Faith; for in such cases as these, confession of Faith is necessary for Salvation." ( Summa Theologica , 2-2,3,2. 13th Cent.)

The exceptional witness of early Catholics in those very first centuries after the Resurrection, the Holy Father recalls especially their reverence for and familiarity with the Creed. So great was that reverence and familiarity, that they could and did, recite the Creed from memory. It had been learned by heart. Upon being received into the Church they recited it as a group and then individually, one by one, before the copy of it was formally presented to them.

So we see that the object of the Year of Faith is that every believer should make his own, the task of re-discovering the content of the Faith, professing it, celebrating it , living it and praying it - in sum, being totally renewed as a true follower of Our Lord Jesus Christ.


WORLD YOUTH DAY 2008 OPENING MASS'
"We Proclaim your Death O Lord, and profess Your Resurrection"