Thursday, October 27, 2011

"SALT" AND "LIGHT"



Now that we have completed our overview of PORTA FIDEI, we return to the text for careful reflection.

Vicar of Christ on Earth, Pope Benedict recalls Our Lord’s expectation of His disciples and calls us to reflect on how dire the situation might be if we do not meet the Saviour’s expectations.

On the Mount of the Beatitudes







But what were they? 

Let us recall the times and the scene: Jesus had been preaching and teaching in Galilee with great effect. So great indeed, that people were flocking to hear Him from all over Galilee and the Decapolis, from Judea and Jerusalem itself, from Syria and even from across the Jordan. So great were the numbers, that Jesus ascended a low mountain which, even to-day, commands a wide plain. From here he delivered the Sermon on the Mount and gave the world the Beatitudes.

 But after the Divine revelation of the Beatitudes, He had still more to say to the disciples, listen to the Lord of the World as He speaks:
“You are the salt of the earth; but if salt has lost its taste, how shall its saltness be restored? It is no good for anything except to be thrown out and trodden under foot by men.”(Matt. 5:13) 

He goes on: “You are the light of the world. A city set on a hill cannot be hid. Nor do men light a lamp and put it under a bushel, but on a stand, and it gives light to all in the house. Let your light so shine before men, that they may see your good works and give glory to your Father Who is in Heaven. ( Matt.  5: 14-16)

Jesus‘ expectations of those disciples in far off Galilee some 2,000 years ago are the very same for us to-day, it is as if we were sitting at His feet on that slope and , eyeball to eyeball with God made man. An electrifying thought!



The Holy Father moves our thoughts along. He recalls the Samaritan woman at the well and says that we must, like her, get close to Jesus and draw from Him, the water of salvation. In Jesus we must renew our knowledge and realization of the Word of Life and the Bread of Salvation. In this call by the Holy Father, and reflecting on his remarks shortly before, we see a great reality. We can never assume that “we have arrived” at the fullness of Christian life, rather, we must always be striving to grow in our knowledge and closeness to Christ. 

This is true not only for the individual but for the Church as a whole. For the society in which we live is continually evolving, often in ways that are not immediately apparent, but over time, come to confront us with unpalatable situations. In very recent years, in many places, the social order was well founded on Christian principles. Over time these have been subverted to the point where they are now openly challenged. So there can be no standing still in the Christian life .We must live in reality as “the salt of the earth” instilling and defending what is right and be the “light of world” leading men to Christ.





VICAR OF CHRIST POPE BENEDICT XVI







For this reason the Vicar of Christ, Pope Benedict has announced the YEAR OF FAITH:
The YEAR OF FAITH will commence on 11th October, 2012.  But why this date?

It is the 50th Anniversary of the opening of the Second Vatican Council.
From the very beginning of his Pontificate, The Holy Father has been deliberate in his efforts to correct and root out the false “spirit of the Council” concept which relies upon a Hermeneutic of Rupture – spreading the false idea that the Council radically broke with the Church’s Tradition and brought into being a New Church – thus its servants speak of “the pre- Vatican II Church” and “the Post-Conciliar Church”. His Holiness has definitively refuted this proposition. By careful argument he has shown that in fact the only true view of the Council’s reality is provided by the adoption of a Hermeneutic of Continuity.

 For the Church is in fact the same throughout all time .Christ established one Church to last until He come again. No Council has the power to alter her Divine constitution or her infallibly taught Doctrine. Vatican II certainly did not. Nor did it do, or require many of the aberrations attributed to “the spirit of the Council”. Pope Benedict sees rightly that the Council was the work of the Holy Spirit and therefore he is keen to recover its authentic teachings, which have often been obscured by the fabrications of the false “spirit of the Council” activists. So by commencing the YEAR OF FAITH on the 50th Anniversary of the day the Council opened, he is drawing attention to the importance of the authentic teaching of the Council in the life of Faith.

For the same reason Blessed Pope John Paul II launched the Catechism of the Catholic Church on that same day and 2012 will see the 20th Anniversary of that great achievement – an authentic fruit of the Council as Pope Benedict reminds us.

The YEAR OF FAITH will end on 24th November, 2013 the Solemnity of Our Lord Jesus Christ Universal King. It will provide a year of particular reflection upon, and re-discovery of the Catholic Faith. A proper relationship with Christ in the Church which He founded- the one true Church – will always recognize this Universal Kingship of Christ. ( In fact it is emphasised in the Title of our sister Blog VEXILLA REGIS and in its sub-title : VEXILLA REGIS – “The BANNERS OF THE KING” and, CHRISTUS VINCIT, CHRISTUS REGNAT, CHRISTUS IMPERAT, CHRISTUS AB OMNI MALO PLEBEM SUAM DEFENDAT  - “CHRIST CONQUERS, CHRIST REIGNS, CHRIST RULES , CHRIST FROM ALL EVIL DEFENDS HIS PEOPLE”) http://vexilla-regis.blogspot.com/


Pope Benedict also recalls that in October, 2012 the General Assembly of the Synod of Bishops he has convened will have as its theme “THE NEW EVANGELISATION FOR THE TRANSMISSION OF THE CATHOLIC FAITH”
He also asks us to note that in 1967 his Predecessor Pope Paul VI also announced a YEAR OF FAITH to commemorate the 19th centenary of the martyrdom of Saints Peter and Paul. Pope Paul saw it as a “consequence of the Council and a necessity of the post Conciliar period”. Pope Paul recognised the particular problems of that time, of universal political and societal upheaval and of difficulties in the profession of the true Faith and its correct interpretation. To-day, in very different times, the crises though different are no less acute and Faith is in need of renewal and re-invigoration as always.
In succeeding posts we will continue to follow the development of the Holy Father’s thought in PORTA FIDEI.












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